Published on December 4, 2023, 1:54 am

In modern times, embracing the Christian faith brings its own challenges. Jesus was clear in his teachings that devout followers should value a life dedicated to eternal truth over earthly hardships. Such teachings resonate even today and are central to the Christian worldview; believers are taught that worthy followers may need to sacrifice everything – even up to the point of death. This echoes Christ’s word in Matthew 10:39, compelling every believer to consider their unwavering devotion amidst difficulties and trials.

The ongoing topic of terminating pregnancies implicates the ethics and moral grounds in our society. Notably within certain sectors such as The Southern Baptist Convention and its Ethics and Religious Liberty Commission (ERLC), there is a narrative that labels women who undergo abortions as “second victims”. This notion initially seems compassionate; however, it blurs an essential fact. From a Christian outlook, abortion is regarded as sinful, with all parties involved carrying a degree of moral culpability. Worldly interpretations of victimhood should not eclipse divine justice given that topics like abortion evoke grave consequences.

Jesus compels His disciples to endure sufferings just as he did via Sabbath’s remembrance of Luke 14:27 reading: “Whoever does not carry their cross and come after me cannot be my disciple.” He guides us on how adherence to Him rather than giving priority to our lives would make our existence more meaningful. Through such teachings we can grasp what it genuinely means to be His follower – a path requiring potential sacrifices, possibly even one’s life.

Within the context of pregnancy termination, these scriptures dispute the widespread opinion of women merely being victims rather than responsible agents. Despite facing immense pressure or coercion into aborting her baby, righteousness insists resistance against commensurate fears or desires. Arbitrarily labeling women victims discredits their accountability before God for their actions related to abortion – deemed murder by Exodus 20:13 commandment – under any circumstances- is sinful.

Throughout Christianity’s history, martyrs’ legacy attests to followers maintaining unwavering commitment to His teachings even under the threat of death. This robust faith from Stephen in the Book of Acts to unnamed saints speaks volumes about devotion and sacrifice that every true disciple should embody based on Luke 14:26 reading. Allegiance to God outweighs any earthly ties or fears dominating our lives.

This rigorous doctrine holds true even against external threats persuading one into transgressing against God’s laws. Even amidst such trials, Christians are urged to remain faithful and uphold His word. Compliance with sin – despite coercion – signifies denial of Christ’s dominion over our lives, leading us astray off Christianity’s fundamental principles.

Depicting women as solely victims in abortion overlooks central complexities embedded within original sin and human condition narratives. The gospel defines us not as victims but individuals needing salvation via grace found only through Christ (Romans 3:23). Postulating mothers as abortion “victims” dismisses the necessity for their remorse and faith, thereby skewing gospel interpretation.

True justice echoing scripture must mirror divine justice – it should not sidestep responsibility belonging to one party while holding another entirely accountable. The mainstream narrative liberates mothers from any guilt associated with their child’s termination does not align with biblical context concerning sin and repentance.

Every participant involved in the act of abortion stands guilty before God, requiring His redeeming grace. Nevertheless, it is the power of Jesus Christ’s Gospel that offers absolution and forgiveness for all sins; providing trust is placed in Him rather than man-made mandates or industries affiliated with such procedures.

This formulates a central message for Christian believers — while we stand culpable before God, we’re also called upon for faith, redemption, and regeneration provided by Jesus Christ’s sacrifices.

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